2 Chronicles 30:13

Authorized King James Version

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And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.

Original Language Analysis

וַיֵּאָֽסְפ֤וּ And there assembled H622
וַיֵּאָֽסְפ֤וּ And there assembled
Strong's: H622
Word #: 1 of 13
to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)
יְרֽוּשָׁלִַ֙ם֙ at Jerusalem H3389
יְרֽוּשָׁלִַ֙ם֙ at Jerusalem
Strong's: H3389
Word #: 2 of 13
jerushalaim or jerushalem, the capital city of palestine
עַם people H5971
עַם people
Strong's: H5971
Word #: 3 of 13
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
רָ֔ב much H7227
רָ֔ב much
Strong's: H7227
Word #: 4 of 13
abundant (in quantity, size, age, number, rank, quality)
לַֽעֲשׂ֛וֹת to keep H6213
לַֽעֲשׂ֛וֹת to keep
Strong's: H6213
Word #: 5 of 13
to do or make, in the broadest sense and widest application
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
חַ֥ג the feast H2282
חַ֥ג the feast
Strong's: H2282
Word #: 7 of 13
a festival, or a victim therefor
הַמַּצּ֖וֹת of unleavened bread H4682
הַמַּצּ֖וֹת of unleavened bread
Strong's: H4682
Word #: 8 of 13
properly, sweetness; concretely, sweet (i.e., not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the fes
בַּחֹ֣דֶשׁ month H2320
בַּחֹ֣דֶשׁ month
Strong's: H2320
Word #: 9 of 13
the new moon; by implication, a month
הַשֵּׁנִ֑י in the second H8145
הַשֵּׁנִ֑י in the second
Strong's: H8145
Word #: 10 of 13
properly, double, i.e., second; also adverbially, again
קָהָ֖ל congregation H6951
קָהָ֖ל congregation
Strong's: H6951
Word #: 11 of 13
assemblage (usually concretely)
לָרֹ֥ב great H7230
לָרֹ֥ב great
Strong's: H7230
Word #: 12 of 13
abundance (in any respect)
מְאֹֽד׃ a very H3966
מְאֹֽד׃ a very
Strong's: H3966
Word #: 13 of 13
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or

Analysis & Commentary

And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.

This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection